the holy spirit is not a person

Romans 8:9 is even stronger, stating that if a person does not have the Spirit, he does not belong to Christ. Mary Baker Eddy, founder of “Christian Science,” characterized the third person of … The vast majority of places where the word “spirit” is used it is portrayed as simply a force, God’s power. Rather, pronouns like “he” and “him” are used by New Testament writers and others to indicate only that the Holy Spirit is personal and relational, not a … The Holy Spirit Is a Person. by Ernest L. Martin, Ph.D., 1991. In the Bible, God’s holy spirit is identified as God’s power in action. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. and one Lord Jesus Christ," without mentioning the Holy Spirit as a divine person. We have just seen over 50 verses that prove that the Holy Ghost is a Person because He exhibits the attributes of a Person. 7 He tells people's hearts about the truth of … In this page the term "personhood" is used to mean the fact that the Spirit is a living being, a "person", as opposed to a non-living object or influence. - Isaiah 63:10 The Holy Spirit as a distinct person, however, is again absent—another inexplicable oversight if this Spirit is the third person of a triune God. Rather, the doctrine of the Spirit, as we know it, developed over the first four centuries of the Church’s existence. The marks of a genuine person are knowledge, feeling, and will. For we do not … These are some examples where the definite article “the” is used in the Greek NT when referring to holy spirit as in “the” holy spirit indicating a specific spirit or a specific “holy spirit.” Through the conviction and power of the Holy Spirit, believers will not indulge the sinful acts of the flesh (Galatians 5:16-21) but will bear the good fruit of the Spirit (Galatians 5:22-25). “holy spirit” into a definite “person” when “holy spirit” is actually indefinite and not “specific” at all in Greek. The Holy Spirit Is Not a Person. Yet He is also distinct from them. In 1 Cor. He is not impersonal or unthinking. But the Holy Spirit is not a person, existing independently of God; it is a way of speaking about God’s personally acting in history, or of the risen Christ’s personally acting in the life and witness of the Church. The Holy Spirit is the very nature, presence and expression of God's power actively working in His servants.". Blasphemy in its nature is an act against deity. 4) The Holy Spirit is a distinct Person within the Godhead, not a force, a thing, or an “it” Qualities that a person has…(a force or thing does not) 1) The Holy Spirit has intellect. The question implies that the holy spirit is never spoken of as an impersonal, active force. Hence, an accurate translation of the Bible’s Hebrew text refers to God’s spirit as “God’s active force.” The Holy Spirit is a living Person, one of the three Persons of the Godhead. . 1 Corinthians 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 'Not by might, nor by power, but by My Spirit,' says the LORD of hosts" (Zechariah 4:6). Objections to saying the Holy Spirit is not a [non-human] Person Objection 1: Verses May Just Be a Personification Wisdom is personified, (Mt 11:19, Lk 7:35, Pr 1:20-33; 8:7-15), so this raises the possibility that the Holy Spirit may be too. But these are not the marks of a person. The Holy Spirit can speak (Acts 8:29, 11:12, 13:2)—though some people don’t think the Holy Spirit can speak because they think of the Holy Spirit as an impersonal force, or simply a presence. Being a person, the Holy Spirit has feelings. 12:11, the Apostle Paul describes the Holy Spirit as someone who wills, or determines, how He distributes certain spiritual gifts to the church. The identification of God and the Holy Spirit is further illustrated by the fact that blasphemy against the Holy Spirit is declared by Christ to be unpardonable (Matt 12:31-32). If the Spirit is a distinct Divine Being we should worship Him. This Doctrinal Report concerns the Spirit of God. This is why Paul states in 1 Corinthians 8:6 that "there is one God, the Father . If the Holy Spirit were not God, it would not be possible to commit this sin. The Spirit of God is of course personal; it is God’s dunamis (power) in action. . This does not mean that the Holy Spirit is male (nor is God, even though the metaphor of Father is often used.) When a person becomes born again by believing and receiving Jesus Christ 4, God resides in that person through the Holy Spirit. 5 The Holy Spirit has intellect, emotion, and will. 6 A primary role of the Holy Spirit is that He bears "witness" of Jesus Christ. God is biunial, not triune. In the Bible, God’s holy spirit is identified as God’s power in action. When we say that the Holy Spirit is a person some assume that He has eyes, feet, and hands. The Spirit is a person and not merely a force. For as it is … HOLY SPIRIT. If it is simply an influence from God we should not. . Likewise, the holy spirit is not a person simply because in some instances it is personified. Moreover, even Trinitarian scholars admit that the Bible does not specifically identify the Spirit as a separate person or as a member of a Trinity. the holy spirit is the active force of God. For The Spirit is not a person, as one separate. Second, the Holy Spirit is one both with the Father and with the Son. The word “Spirit” in the Bible comes from the Greek word pneuma, which means wind or spirit.According to Strong’s Concordance, the word comes from the root pneó, which means “to blow,” much like the wind blows like a breath upon the earth.The person of God’s Spirit, then, blows the breath that brings all creatures to life. Paul could not say that we all were baptized by one Spirit and all given one Spirit to drink if not all of the Corinthian believers possessed the Holy Spirit. It is not a person but is a powerful force that God causes to emanate from himself to accomplish his holy will (Reasoning from the Scriptures 1985, 81). Likewise, the holy spirit is not a person simply because in some instances it is personified. The signs of a Spirit-filled Christian are that he or she is obedient, happy, thankful, singing songs, increasingly does not sin and the fruit of the Holy Spirit is obvious in his or her life. He can become sad or angry, and others can insult Him and blaspheme against Him (Is 63:10; Mt 12:31; Ac 7:51; Eph 4:30; Heb 10:29). So he turned and became their enemy and he himself fought against them. The Holy Spirit (Ruach HaKodesh) is not a person, not a being, and not a God of a Trinity. The Holy Spirit Is a Person The fact that the Holy Spirit is a person can be observed in six ways. We believe that the Holy Spirit is co-equal with God the Father and God the Son and is of the same essence. As a person, He may be grieved (Eph. . Since man’s spirit is not a person as we moderns understand personhood, God’s Spirit must not be a person either. The Holy Spirit, from the evidence found in the Bible, is not a person in a supposed Trinity. Rather, the Holy Spirit is the Spirit of the Father (Matthew 10.20; Mark 13.11). What Is the Holy Spirit? He is not simply “God’s active force,” as the cults suggest. In Romans 8, Paul describes how the Holy Spirit intercedes (or prays) for believers.He says, “Likewise the Spirit helps us in our weakness. He has the characteristics of a person. The Holy Spirit is the third Person of the Trinity and undoubtedly the least understood member of the Godhead. The Importance of the Doctrine of the Holy Spirit. The Holy Spirit as a distinct person, however, is again absent—another inexplicable oversight if this Spirit is the third person of a triune God. Yet they rebelled and grieved his Holy Spirit. Holy Spirit: Much More that an Ethereal Life Force The Holy Spirit is not a vague, ethereal life force. 4:30), He may be quenched in terms of the exercise of His will (1 Thess. And that simply is not true. The Spirit is, first and foremost, God’s personal presence. The Holy Spirit is a “person” equal in every way with God, the Father, and God, the Son. Hence, an accurate translation of the Bible’s Hebrew text refers to God’s spirit as “God’s active force.” But, when we start on page one of the Bible, before creation ever even began, we see a depiction of the spirit of God hovering over the dark, disordered waters of … This article will present 17 reasons why the Holy Spirit is not a person / being and will explain many of the reasons why the belief in a Triune God is a false doctrine. The Holy Spirit - Not Separate, but One. The Holy Spirit is not a separate person from the Father and the Son. Christians can easily identify with God the Father (Jehovah or Yahweh) and his Son, Jesus Christ. 1. The Holy Spirit has a mind. We have to understand that the Spirit of God, the third person of the Trinity, is personal. Bible Verses about the Holy Spirit The Holy Spirit - A Person or Power? The Person and Work of the Holy Spirit. What Is the Holy Spirit? Answers to Major Questions About the Holy Spirit (Part 2) To properly understand the basis and perspective of this article, readers are requested to read first the primary article published earlier in this website titled, 12 Reasons Why the Holy Spirit Is Not A Person (Part 1). What Is the Holy Spirit? “And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” (Ephesians 4:30) He has a will. Rather it is a gift, a blessing received through The Messiah. 5:19), and He may be resisted (Acts 7:51). The work of the Holy Spirit in a Christian’s life is an on-going process of becoming holy through sanctification. Scriptures: "Rather know and understand, that which I have poured out is spirit and truth. 8:9 is even stronger, stating that if a person simply because in some instances it simply! Same essence and one LORD Jesus Christ, not a vague, Ethereal life force equal. Matthew 10.20 ; Mark 13.11 ) the Godhead never spoken of as an impersonal, active.. 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