romans 16:5 meaning

Although Jesus was the Son of God before His resurrection, yet it was by His resurrection that openly declared, defined, demonstrated it. Preaching the good news is a responsibility of all Christian ministers. Each person must be fully convinced in his own mind. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. But as a general rule, among the rest of the world’s population, salvation begins when people repent of their sins and trust Christ. John Piper Romans 16 Do Not Pass Judgment on One Another 14 As for m the one who is weak in faith , welcome him , but not to quarrel over opinions . Take up and read!”b. gives ordinance for judgment, and Romans 2:26, ordinances for righteousness. (Comp. Who is the first-fruits, of Achaia unto Christ: members of the house-church of Aquila and Prisca, a first-fruit, one of the first converted, Ellicott's Commentary for English Readers. Extant inscriptions testify to the existence of nearly eighty of these, each consisting of the members of a different trade or profession, or united in the worship of some deity. There is one of this name, said to be one of the seventy Epænetus, as the first believer in that region called Proconsular Asia, was dear to the apostle. An early convert of the Roman province of Asia. (Romans 16:5-6 NIV) Epaenetus was never forgotten, for he was the first one to believe the gospel when Paul came to the province of Asia, of which Ephesus was the capital. All rights reserved. 1:13). Salute my welbeloued Epenetus, which is the first fruite of Achaia in Christe. This does not mean that the Lord can’t save whomsoever he might choose, even unborn children and those whose minds have been lost, or perhaps never even found. Which was either their own family, which might be somewhat large, It is, however; impossible to infer the nationality from the name with any certainty, since it was common for the Jews to have a second name, which they adopted during their residence in heathen countries. When Paul called Phoebe “a minister of the congregation,” he apparently made reference to the Christian ministry, the spreading of the good news. the name of Christ, and for the worship of him, and among whom 1 Corinthians 16:19 "The churches of Asia salute you. The God of Peace Will Soon Crush Satan Under Your Feet. well as Rome; see ( 1 In 1Co 16:15 it is said that "the household of Stephanas was the first-fruit of Achaia"; and though if Epænetus was one of that family, the two statements might be reconciled according to the received text, there is no need to resort to this supposition, as that text is in this instance without authority. 10:1). Here, we see a mention of the church which was in their house. The Epistle to the Romans or Letter to the Romans, often shortened to Romans, is the sixth book in the New Testament.Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.It is the longest of the Pauline epistles. There is one of this name, said to be one of the seventy disciples, and bishop of Carthage; See Gill on Luke 10:1. Who is the firstfruits of Achaia unto Christ; that is, either he was one of the chief and principal for gifts and grace, or one of the first that was converted to Christ in those parts: the allusion is to the firstfruits under the law, which were offered unto the Lord, and were pledges of, and sanctified the rest. (NASB: Lockman)Greek: kai ten kat' oikon auton ekklesian. speak to one another of the things of God, and build up one house of Stephanas are said to be the firstfruits of Achaia, ( Scripture: Romans 16:5–16. California - Do Not Sell My Personal Information. they were in other places they had a church in their house as “firstfruits of Achaia,” in 1Corinthians 16:15, through the parallelism of which the text of our own passage became corrupted. Likewise greet the church that is in their house. The name Epaenetus occurs only once in the Bible. Romans 16 is the final passage in Paul's long letter to the Christians in Rome. The Christian congregations were, therefore, dependent upon the hospitality of prominent church members who furnished their own houses for this purpose. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 7 Ibid., v. 16:5. Hitherto the believers at Rome had neither bishops nor ministers. Romans 16:5 Greet also the church that meets at their house. Hence their places of assembly were not called temples until late; but houses of God; houses of the churches; houses of prayer. which were offered unto the Lord, and were pledges of, and 16:5 My greetings also to the church that meets at their house. "Asia": and so it is read in the Alexandrian copy, and others: Lykewyse [greete] the Churche that is in their house. Numerous guilds or clubs existed at Rome for furnishing proper burial rites to the poor. Nov 5, 2006. Andronicus and Junia – Romans 16:5-7. Romans 8:19ff can actually be interpreted as a discussion of how the two are related. But this hinders not but that Epaenetus were some, as this good man, for whom he might have, on some 1:1 and 1 Tim. None of the names mentioned from Ro 16:5-15 are otherwise known. Compare John Mark (Acts 12:12); Justus (Acts 1:23); Niger (Acts 13:1); Crispus (Acts 18:8). a. Proud member It contains four sections: his greetings to specific people in Rome, a quick and urgent warning about the danger of false teachers, greetings from those who are with him in Corinth, and a final hymn of praise to God called a doxology. 6 Greet Mary, who worked very hard for you. By “firstfruits of Asia” is meant one of the first converts won over to Christianity in Asia. What does Romans 5:13 mean? 13 (For until the law sin was in the world: but sin is not imputed when there is no law. Romans 16:5 Context. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ." Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.” for though all the saints were beloved by the apostle, yet there Romans 16:5, KJV: "Likewise greet the church that is in their house. Greet my dear friend Epenetus, 1 who was the first convert 2 to Christ in the province of Asia. I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. of A Greek name, meaning praised. Church - Assembly of "called out" ones. 3 NIV ©: Greet also the church that meets at their house. 1. The phrase church that is in their (or his) house occurs 1 Corinthians 16:19, of Aquila and Priscilla; Colossians 4:15, of Nymphas; Plm 1:2, of Philemon. The Christians availed themselves of this practice in order to evade Trajan's edict against clubs, which included their own ordinary assemblies, but which made a special exception in favor of associations consisting of poorer members of society, who met to contribute to funeral expenses. Romans 16:5 Context. 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